AT THE BIRTH OF HER FIRST CHILD

there is opened in the mother's heart a new well of love, such as she had not known before; and although she may fancy that this is all spent upon her babe, it is not so, for she loves her God, her husband, and [90]everybody else better than ever. The father, too, is similarly affected; he also has a warmer love for his wife and for all his connections.

A similar idea is well expressed by Möhler, a German writer, who says: “The power of selfishness, which is inwoven with our whole being, is altogether broken by marriage, and by degrees love, becoming more and more pure, takes its place.” When a man marries he gives himself up entirely to another being; in this affair of life he first goes out of himself, and inflicts the first deadly wound on his egotism. By every child with which his marriage is blessed, nature renews the same attack on his selfhood, causes him to live less for himself, and more—even without being distinctly conscious of it—for others; his heart expands in proportion as the claimants upon it increase, and, bursting the bonds of its former narrow exclusiveness, it eventually extends its sympathies to all around.


Whenever a mother is supplying her baby with the food which God has so wisely provided for it, or is ministering to any other of its numerous and increasing wants, she may feel that everything she does for it is pleasing to her Heavenly Father and has its immediate reward in the delight she experiences in the act.
I can fancy that when a mother has washed her baby, and before she dresses it has a good romp with it, smothering it with kisses, calling it all the beauties and darlings and pets and jewels she can think of, and talking any amount of nonsense at the top of her voice—the baby all the while cooing, chirping, or even screaming with delight—at such a time, I say, I can easily fancy that the angels are looking on approvingly and enjoying the scene. And why not? “Of such is the kingdom of heaven.”

From the time that an infant first becomes conscious of its wants, and long afterwards, it looks to its mother to supply them all, fully believing her able to do so. She is, in fact, in place of God to it, and it would be well for many of us if we trusted our Heavenly Father as simply and as fully as the infant does its earthly mother.
Those who know no better, when they see a mother patiently watching her sleeping babe, might wonder that she does not feel the want of company. She has, however, company that they know not of, and of which even she herself may not be conscious. If only our eyes were open, we might see that she is not the only one that is so engaged—that angels are also occupied in watching the babe and in supporting her. I entirely agree with Dr. Watts, where, in his “Cradle Hymn,” he makes the mother say:

“Hush! my babe, lie still and slumber,

Holy angels guard thy bed.”

You probably know the beautiful Irish superstition that when a baby smiles in its sleep the angels are whispering to it.
“Before I became a father, I took little or no interest in babies; I rather thought them troublesome things. But the arrival of one of my own wrought a great change in me. It enlarged at once my views and my heart, and I had higher and stronger motives to exertion. My interest in them has not yet begun to weaken, and I have no reason to think it ever will.”

Girls are differently constituted from boys. God makes the intellect predominate in males, and affection in females. Accordingly, a little girl early shows a love for a doll, regarding it quite as her baby and never taking into account that it is not alive. She has many of a mother's cares and anxieties, as well as pleasures, about it; indeed, as many as she is then capable of. It is a constant source of amusement and employment to her. In all this we may plainly see the hand of Providence. It forms a suitable introduction to some of the interesting and important duties which will devolve on her if it should be His good pleasure for her to become a mother.
You will, I dare say, readily see the object I now have in view. It is that I wish to impress on you how desirable it is that you should take every opportunity of becoming acquainted with the habits and wants of babies, and the best way of managing them.

 The more you have to do with them the more you will like the labors, and the easier and more delightful it will become. It is fair that, before you have children of your own, you should get your knowledge as to the management of them by experience with other people's. I take it for granted you will at all times do your best for them. You will then have but little cause to fear accident; and if accident should happen, as with all your care it sometimes will, you will have more confidence in your powers, and will be more likely to do what is best at the moment, than if you were unused to children. Much of the disease and early death that happens among children arises from the ignorance of the mothers, who, however, are much more to be pitied than blamed in the matter. They had never been taught their duties toward their future offspring.

Few mothers are, perhaps, sufficiently aware of the great influence which their manners, habits, and conversation have upon the tender minds of their children, even from birth. The child should grow up with a feeling of reverence for its parents, which can only be the case when wisdom, as well as affection, is exercised in its bringing up. Hence the necessity of the mother fitting herself, both intellectually and morally, for her sacred office, that the child may become accustomed to yield perfect obedience to her wishes, from a principle of love, and may acquire, as it advances in life, the habit of yielding a like obedience to that which is right.

As you well know that you are not perfect yourself, you must be prepared to find that your husband has also his imperfections, and it is no unimportant part of your duty to help him to get rid of them. Indeed, it is one of the highest uses of marriage for each partner to assist the other on the journey to the heavenly Canaan. But before you attempt to point out a fault in him, consider how you had best proceed so as to attain your object; for unless you adopt a judicious mode, and an affectionate as well as earnest manner, you may do as much harm as good. You must also carefully watch your opportunity; for what would be favorably received at one time and under certain circumstances, might under other circumstances give offence and altogether fail of the good effect intended and hoped for. You do not know how powerful you may be for good to your husband. There is much truth in the saying, “A man is what a woman makes him.”

Previous to your marriage it will be expedient for you not to give your lover that full and unlimited confidence which it will be your duty—and your inclination, too—to give him when he becomes your husband. I refer chiefly to family and other private matters, not to anything he ought to know to enable him to judge of your character and position. Many unhappy marriages have been brought about through the young woman letting it be known that she has “great expectations.” A worthless fellow may, in consequence, have succeeded in winning her hand.

There is another point to which I must just allude before concluding this address. It is doubtless the order of Providence for marriage to take place, when possible, on our arriving at years of maturity. But I would guard you against the evil results of too early marriage, before either body or mind is perfectly matured. We scarcely need consult either medical or moral science to satisfy ourselves on this by no means trifling point. We may find in society too many sad instances of such immature and indiscreet unions. The minds of young persons should be expanded by a certain amount of experience in the world before entering upon engagements involving so many momentous duties.

In your daily walks abroad, if you examine the countenances of those you meet, you will doubtless be led to conclude that there is a great deal of disease and misery in the world; but judging from my own observation, I think you will find that the greater number of persons exhibit signs of health and happiness. Much of the disease, and misery with which the world is afflicted is the direct result of the misconduct of the individuals themselves; but no little of it is attributable to their parents, who have neglected or violated God's laws of health, their misconduct thus affecting their descendants to the “third and fourth generation.” I cannot, therefore, too much impress upon you the importance of your honestly trying to find out any bad habits to which you are inclined, with a view to getting rid of them, one by one, and supplying their place by good habits.

 By pursuing this course you will not only do much for your own happiness, but also for that of your children, if God should bless you with a family. Children, you know, are often striking likenesses of their parents, and in their minds and habits they likewise often resemble them. You should strive, then, to be good—not from mere self-love and that you may get to heaven, but because your duty to others requires it.
Earl Granville, when laying the foundation-stone of the Alexandria Orphanage, in England, thus expressed himself in reference to the great value of children: “Few will deny that a child is 'an inestimable loan,' as it has been called, or refuse to acknowledge, with one of our greatest poets, that the world would be a somewhat melancholy one if there were no children to gladden it.” Children, more than any other earthly thing, equalize the conditions of society—to rich and poor they bring an interest, a pleasure, and an elevation which nothing else that is earthly does.

Now, young people, before they think of engaging themselves, should clearly know each other's peculiar views of religion; because if they differ seriously on this point there is danger of it interfering with that full confidence which is so essential to happiness.