is that, as the same general tendencies prevail in families, when the parents are nearly related they are very likely to have the same evil tendency, whatever that may be; and, therefore, there is a great probability that their children will also have the same, but more strongly developed, and, consequently, the difficulty of their overcoming it will be much increased.
As it is by no means certain that you will marry, and the time may come when it will no longer be convenient to your parents to support you, it will be good for you, keeping these contingencies in mind, to qualify yourself to earn your own maintenance by some honest industry.
You will then have a right feeling of independence, and not be tempted to marry, as too many young women do, not from the true principle of sincere affection, but mainly for a living. They may thus obtain a competence, and jog on comfortably, but they have no right to expect that genuine happiness which I recommend you to aim at. When, too, you see so many left widows, with small families, and, as we say, totally unprovided for, you will become sensible of the soundness of the advice I am offering you. As the Lord's tender mercies are over all His works, it is evident, from what is occurring around us, that trouble and adversity are better suited to the state of some people, to prepare them for their eternal destination, than any amount of prosperity would be.
The poor are no less His children than the rich, and he cares equally—that is, infinitely—for them all. It is certainly wise, then, to be prepared to meet adversity, should He suffer it to come upon you.
Again, suppose you should not have any suitable offer of marriage, such as you would feel it your duty to accept, you are not on that account to be disheartened, and fancy yourself overlooked by Providence.
Single life is evidently the best for some persons; they escape many troubles which perhaps they would find it very hard to bear. There are many ways in which single people can lead a useful life, and be
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