WOMEN AND THE HAIR

Its Estimation, Structure, Growth, Management, Etc.—The hair is not only invaluable as a protective covering of the head, but it gives a finish and imparts unequalled grace to the features which it surrounds. Sculptors and painters have bestowed on its representation their highest skill and care, and its description and praises have been sung in the sweetest lays by the poets of all ages. Whether in flowing ringlets, chaste and simple bands, or graceful braids artistically disposed, it is equally charming, and clothes with fascination even the simplest forms of beauty.

O wondrous, wondrous, is her hair!
A braided wealth of golden brown,
That drops on neck and temples bare.

If there is one point more than another on which the tastes of mankind appear to agree, it is that rich, luxuriant, flowing hair is not merely beautiful in itself, but an important, nay, an essential, auxiliary to the highest development of the personal charms.

 Among all the refined nations of antiquity, as in all time since, the care, arrangement and decoration of the hair formed a prominent and generally leading portion of their toilet. The ancient Egyptians and Assyrians, and other Eastern nations, bestowed on it the most elaborate attention. The ancient Jews, like their modern descendants, were noted for the luxuriance and richness of their hair and the care which they devoted to it.
Glossy flowing black hair is represented to have been the glory of the ancient Jewess, and in her person to have exhibited charms of the most imposing character; whilst the chasteness of its arrangement was only equalled by its almost magic beauty.

 Nor was this luxuriance, and this attention to the hair, confined to the gentler sex, for among the pagan Orientals the hair and beards of the males were not less sedulously attended to. Among the males of Judah and Israel, long flowing ringlets appear to have been regarded as highly desirable and attractive. The reputed beauty and the prodigious length and weight of the hair of Absalom, the son of David, as recorded in the sacred text, would be sufficient to startle the most enthusiastic modern dandy that cultivates the crinal ornament of his person. Solomon the Wise, another son of David, conceived the beauty of hair sufficiently dignified to express figuratively the graces of the Church.

The hair, though devoid of sensibility and unsusceptible of expression under the influence of the will and the ordinary mental feelings, like the mobile portions of the face, and though it may be popularly regarded rather in the light of a parasitic growth than as an essential portion of the body, is capable of being affected by the stronger emotions and passions, and even of aiding their expression in the features. Who is there that, at some period or other of his life, if only in childhood, in a moment of sudden terror or horror, has not experienced the sensation popularly described as “the hair standing on end?”

 Or who is there that, at some time or other, has not witnessed the partial erection of the hair in children or females under like violent emotions, or seen the representation of it in sculptures or paintings? Those passions, so aptly styled by Gray the “vultures of the mind,” frequently affect with wonderful rapidity the health of both the body and the mind, which wreck the hair soon sympathizes with and shares. Instances are recorded in which violent grief in a few weeks has blanched the hair and anticipated the effects of age; and others in which intense terror or horror has affected the same with even greater celerity, the change having occurred in a few days or even in a few hours.

Besides daily attention to the hair, something else is necessary to insure its cleanliness and beauty and the perfect health of the skin of the head from which it springs. For this purpose the head should be occasionally well washed with soap and water, an abundance of water being used and great care being subsequently taken to thoroughly rinse out the whole of the soap with the water in which the head has been washed. The water may be either tepid or cold, according to the feelings or habit of the person; and if the head or hair be very scurfy or dirty, or hard water be used, a few grains of soda (not potash or pearlash) may be advantageously added to the water.

 This will increase its detersive qualities. After the hair has been washed, which should be done quickly, though thoroughly, it should be freed as much as possible by pressure with the hands and then wiped with a soft, thick towel, which should be done with care, to avoid entangling it. After laying it straight, first with the coarse end of the dressing comb and then with the finer portion, it may be finally dressed.